Spinoza’s philosophy, with its insistence that everything has already been determined and none of us has free will, gives rise to a lot of Really Big Questions.
This philosophy isn’t a cure, or at least, it hasn’t been yet. But it is a help. Especially, I find, with things that are far beyond my influence, such as the upcoming election. It’s comforting to find a way to let go of some of that anxiety. And that, at least, is something.
What is Spinoza’s G-d up to, anyway? What’s G-d good for, if not meddling about in the affairs of mankind? If G-d’s not going to help me on my upcoming statistics test, what the heck do I need a G-d for, anyhow?
Cause and effect is a law of the universe. No one questions it. No one, it is, until our big brains get in the way and ego gets involved. All of a sudden, the idea of free will enters the picture and the primacy of cause and effect flies out the window. Or does it? Let’s take a look.
In this series of posts, I’ll take a look at Spinoza’s concept of determinism and attempt to explain how it’s possible to balance it against an innate sense of self insisting we have free will.